eye of the storm

hey i'll be speaking about against the state tonight at 7 at red emma's bookstore on st. paul street in baltimore. and next week, 7 pm on the 26th at wooden shoe on south street, philly.

Entanglements: a System of Philosophy

(1) Non-dogmatic physicalism: the world is a system of physical things/events.
(2) The world is not a product of the human mind; the human mind is a product of the world.
(3) Truth = the world. "True" and "real" are, more or less, synonymous. True propositions emerge from a reality-preserving relationship between world and consciousness, mediated by public language.
(4) Individuals are constituted by their relations to other persons/things, in an accumulation over time. But each such set of accumulated relations (each individual) is massively unique.
(5) Perception is a process by which the human body is penetrated by the world.
(6) Content-externalism: the mind actually encompasses external situations. The content of human mental states is not merely in the head.
(7) Communication is a process by which human bodies penetrate one another.
(8) Beauty is neither in the eye of the beholder nor (merely) a feature in the things beheld, but is a feature of the situation in which object is juxtaposed with perceiver, in which the integrity of each is cherished and compromised.
(9) Ethics concerns relations between persons, animals, things that compromise their distinctness from one another, or is a form of perception/communication understood as mutual permeation. This is captured in basic experiences/principles such as empathy, golden rule: extensions of the self into the other, and of the other into the self.
(10) Politics concerns the juxtapositions of individuals that constitute interpersonal and environmental situations/arrangements; a decent politics starts from a situation of individuals in relationship/juxtaposition, distinctness/merging. 

alright, still working on the ism. i need a name for the ideology to which i expect everybody to conform, or face re-education. it's a view that is at the center of my approach to epistemology/theory of truth, ethics, aesthetics, political philosophy: that human beings are penetrated by the world, that perception is incorporation, actually taking the world into one's body. back in the era of "obscenity, anarchy, reality," i used to say: being in the world is like being impaled on a huge spike. now i'm less frantic. the best formulation is emerson's: "A man is a bundle of relations, a knot of roots, whose flowers and fruitage is the world. His faculties refer to natures out of him, and predict the world  he is to inhabit, as the fins of the fish foreshadow that water exists, or the wings of an eagle in the egg presuppose air."

more candidates:
knotism
locusism
linkism
meshism
tanglism
entanglism
snarlism
circumstantialism
juncturism

kind of annoying, isn't it?

let me say a few words about the impeachment move by dennis kucinich. i think an impeachment is richly justified, but i would narrow down the indictment. kucinich's 35 articles throw the kitchen sink.
here's a piece by fred hiatt trying to show, with reference to the rockefeller report on prewar intelligence "failures," that bush did not lie about saddam's weapons programs. now hiatt, among other things, is still trying to defend his own position at the time, which is kind of sad. i think hiatt's conclusions are basically right, however. the admin did not contradict its own intelligence. it manufactured the intelligence, in the following way: it demanded evidence for a certain point of viewe. then it regarded every scrap that supported its position as being credible and ignored every bit that undermined that position as implausible. this is actually a process that is typical for human beings, albeit this is a particularly clear case with particularly disastrous consequences. i've been, um, married to people whose main hobby could be  described in the same way. they work so hard on believing what it serves their purposes or self-interests to believe that they can convince themselves of absolutely anything. the commitment is to the conclusion, not the process. we can call this rationalization, perhaps, or self-deception, although the bush admin case is so extreme that one must wonder whether they believed what they were saying. certainly they cannot have believed in as unqualified a way as they purported to. the powell performance at the un, for instance, just had all these glaring holes and weaknesses and contradictions. these could not have been completely invisible to anyone, i hope.
nevertheless, the question of "lying" in a case like this is complex and obscure - that's one reason one engages in the process of rationalization to begin with: so that one does not have to lie straight out. it's worth saying that in some ways the procedure is worse than lying because it puts you in a globally problematic relation to the truth: it falsifies a whole system, personality, government, rather than a mere assertion. the only solution for this kind of procedure in a democracy is political: people have to say "huh"? but they often don't. another example would be gulf of tonkin. blame bush. blame powell. blame the pussies in the senate, like hillary clinton and john kerry. and blame the, um, people. but the impeachment case on those grounds would be difficult, turning on who actually  believed what crap when. sadly, those people's own accounts are all you really get on matters like that.
at any rate, i would focus like a laser on illegal prisons, illegal detentions, illegal interrogations. there is no doubt, i tell you, that the administration starting with bush and cheney commanded a series of obvious fundamental violations of the constitution and international law; they commanded a series of outright felonies. it is irrelevant that some monsters, idiots, or weaklings in the justice department delivered "legal" opinions that such things were within the scope of presidential power; john yoo would have justified bush in selling crack in the oval office, and alberto gonzales would have acquiesced. i'm telling you that knowledge of a single black site interrogation facility or abduction is more than enough to impeach a president. here we have a true embarrassment of riches: hundreds of inyourface high crimes.

i'm trying to figure out a good "ism" for my kind of anarchism. it is an individualist anarchism that emphasized the constitution of the individual out of its relations. "individualism" to me, is conflated with egoism or anarcho-capitalism; the term has been kind of polluted. so it could be "relationism," i guess. i would use "situationism" but that's already taken. "mutualism" is not too bad too, and is historically connected to the kind of thing i'm talking about (which you can find out about here). so among these what do you think? or are there other ideas?

judith warner's juxtaposition of sexism with regard to the hillary clinton campaign and with regard to sex and the city strikes me as extremely odd. blame men for the former, but surely you can't blame men for the values embodied in sex and the city, values even its devotees refer to by the summary term "manolo." and i don't think she makes any connection. well, what is the connection? i'm pondering. so the "ball-busting" thing indeed captures a big male anxiety. but what has that got to do with women buying tickets for sex and the city? it can't be that women deserve sexism or something. whether they do or not, all the connections are displaced in this juxtaposition. or if they do, do they deserve it in virtue of their preternatural castrating power or their frivolous commitment to cosmetics and cosmopolitans? it can't be both. or it could be, but how could it be? or maybe the connection is that sex and the city represents the false consciousness of the victims of misogyny? i don't know, surely not, exactly. hillary, more and more, seems squarely second-wave ms-mag feminism. what kind of feminism does sex and the city represent, if any? well it also doesn't represent mere happy capitulation in subservience. got no idea, brothers and sisters.

let's play poker.

here's the last one: voltairine de cleyre and wrap-up.

fourth installment: american utopianism and josiah warren.

third in the series: emerson and thoreau as anarchists.