cheese it, the cops!

as you may have gathered, one of my little lines is nineteenth-century american reform movements. i turn to these because they were the last movements of the american "left" that directly endorsed individuality and political freedom that was not itself grounded in political oppression, that wasn't just an attempt to wield state power. one problem with this material, for my money, is that it was connected with the fad of "spiritualism," into which it almost disintegrated after the civil war, but which infested it long before. (cf perhaps victoria woodhull. but i was also shocked to come across letters by my dude josiah warren taking the whole thing very seriously. (his long island utopia modern times (=brentwood) was a big center of this kind of junk, but i'd though him pretty immune.)

there have been various accounts of why this should be so. spiritualism was more or less anti-christian or at a minimum extremely unorthodox, so it was theologically liberating. it has often been pointed out that the fad was dominated by women, and had a feminist tinge: its "clergy" was female, which was an important development. but to make the case for it as a sociological development, you have to overlook the fact that its practitioners were charlatans (i mean, actual frauds), its doctrines moronic. and that it was a distraction from actual political reform, a frittering away of the energies of serious, committed people into an ether emitted by themselves.

that's why i was pleased to come across this in thoreau's correspondence, from a letter to his sister sophia, july 13, 1852:

Concord is just as idiotic as ever in relation to the spirits and their knockings, Most people here believe in a spiritual world, . . .  in spirits which the very bullfrogs in our meadows would blackball. Their evil genius is seeing how low it can degrade them. The hooting of owls, the croaking of frogs, is celestial wisdom in comparison. If I could be brought to believe in the things which they believe, I should make haste to get quit of my certificate of stock in this and the next world's enterprises, and buy a share in the first Immediate Annihilation Company that offered. I would exchange my immortality for a glass of small beer this hot weather. . . . Consider the dawn and the sunrise, - the rainbow and the evening, - the words of Christ and the aspirations of all the saints! Hear music! see, smell, taste, feel hear, - anything, -and then hear these idiots, inspired by the cracking of a restless board, humbly asking, "Please, Spirit, if you cannot answer by knocks, answer by tips of the table." ! ! ! ! ! ! !

from thoreau's journals, june 16, 1854:

I do not believe that there is a judge in this country prepared to decide by the principle that a law is immoral and therefore of no force. They put themselves, or rather are by character, exactly on a level with the marine who discharges his musket in any direction in which he is ordered. They are just as much tools, and as little men.

from the same entry, later incorporated into the essay "slavery in massachusetts": "My thoughts are murder to the state."