so peter galbraith, who was helping oversee the un's role in the afghan presidential election, quit in protest and went public roughly with the charge that the un wanted to cover up the fraud in order to prop up the karzai regime (to put it gently, the u.s. gov is in the same position/dilemma: not knowing where to go excpt karzaii, still mouthing the platitudes of democracy). his ex-boss kai eide (the broken english to be excused on the grounds of norewegianness), responds:
Yes, it has affected me. It's been attacking my integrity. I think it
is - has not been dignified, it's not been fair, it's not been true. Of
course, for the U.N. mission, we have suffered from that. And of course
it has also had an impact on the election process because it has, in
fact, considered to heightening the temperature of the discussion. Of
course, these last few weeks has had a negative impact.
now i take this to be a form of the following paradigmatic human excuse, which i've...heard over dinner: i didn't do what you're saying i did, and here's why i was perfectly justified in doing it. the problem with galbraith's whistle-blowing is that it "has an impact on the election process" (?) by "heightening the temperature of the discussion." well, exactly. that's why we shouldn't talk about the fraud publicly, or go public with the details, peter. but plus i never tried to withold the details from the public, though i'm telling you, this is why i didn't go public with the details.
then he goes on to what, in my experience, is the amazing and essential third element of the ultimate rationalization/excuse: it never happened; here's why it was justified; and this is not an excuse: "I have decided to address you today; not to defend, not to attack, but to explain." this suggests a possible infinite elaboration. 'that was not an excuse. and here's why i was justified in offering an excuse.'
now the fact that you will, demonstrably, say absolutely anything to defend yourself, by definition without regard for the truth, as you're contradicting yourself in consecutive sentences, makes the total outrage that your integrity and honesty has been impugned (the fifth element of the perfect excuse) even more extremely impressive.
so when kip eide wonders "why don't they believe me?" he might consider, literally, how it would be possible to believe him, what you would believe if you did believe him. perhaps he is suggesting that we should shatter our rationality entirely and embrace the contradiction, believe the absurd and paradoxical, achieve a completely arbitrary and impossible leap of faith, transcend human reason or even thought, and just say 'yes.' yes! kip eide, yes!
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