sorry for slow blogging. i'll try to pick it up! anyway, quote from john terborgh's piece, in the new york review of books, on caroline fraser's book rewilding the world: "The movement to rewild the earth benefits from the virtue of common sense - we should restore the processes that sustained nature before humans disrupted them." now to me this is a pretty crisp expression of a basic point of view that i think is...unsustainable: nature is a stable system that is external to human beings and which we have disrupted or are destroying. though it is filled with self-loathing, this view (obviously) deploys a supernatural vision of human beings; it's, um, cartesian. this sort of thing, i must say, is how we got into this pretty pickle.
that terborgh could refer to this view as 'common sense' is revealing: it is a consensus among, i suppose, environmentalists. but of course it's wrong. nature is an extremely volatile system, not an equilibrium. we are nature in one of its manifestations, and the alterations we impose are natural.
one little spot of this attitude is the idea of "native" and "invasive" species. now of course species have been spreading around the world since there was life, and they use whatever is at hand to do it. invasive species are especially species introduced by human action: like in my woods multi-flora roses and english ivy are everywhere. but human action is just a mechanism that some species can use to reproduce. whatever species you have where you are, few of them originated in that place. but on the other hand i think my woods are a perfectly workable ecosystem: always developing and shifting, of course, but workable. i'm interested in seeing what happens, not in pulling out all the english ivy.
we have got to learn to try to learn to let things be, or love reality or nature as it really is, a little. the environmentalism that views human interaction with the environment in terms of destruction, preservation, restoration, is just more technology. it demands that we transform the world, again and again. i tel you this: we will hate and radically reconsider these alterations fifty years from now. we have got to view the relation in terms of participation.
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